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The messages young people get that "seemingly innocuous email exchanges or online dating could topple one off the Islamic path if one lack[s] vigilance." The takeaway for religious young people is that they should marry, but they shouldn't actually date to get there.
At a Muslim "speed dating" event in 2006, Imam Muhamed Magid of the Adams Center summed it up this way: "Don’t talk to the Muslim girls, ever, but you are going to marry them.
As for the non-Muslim girls, talk to them, but don’t ever bring one home.", "As a fragmented diaspora that is racialized, [young Muslims] are both viewed as oppressed but also hyper-sexualized.
They reject religious innovation or bid'ah, and support the implementation of sharia (Islamic law)." The movement is often divided into three categories: the largest group are the purists (or quietists), who avoid politics; the second largest group are the activists, who get involved in politics; the smallest group are jihadists, who form a tiny minority.
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Not all young Muslim Americans have serious religious upbringings.
But for those who do, the experiences between the genders is often strained and stunted by well-meaning but traditional parents and communities.